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Article English Abstract As gambling has become a ubiquitous feature of many neoliberal capitalist societies, the problem gambler has become a familiar cultural figure, invoked in regulation, popular culture and everyday life. This Lonely want hot sex Fond du Lac brings critical research on governmentality together with cultural studies and critical Indigenous scholarship on whiteness, race and sovereignty to understand the racial biopolitics of gambling beyond the individual subject of problem gambling. I argue that, for settler-colonial states, gambling plays a role in maintaining tropes of cultural representation and securing legal and political power within an overarching system of white racial entitlement. I show how this figure becomes a metonym for dysfunctional consumption, is harnessed to racially targeted welfare reforms, and used to undermine the rights of Indigenous people, both as gamblers and as sovereign political and legal subjects.

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This article brings critical research on governmentality together with cultural studies and critical Indigenous scholarship on whiteness, race and sovereignty to understand the racial biopolitics of gambling beyond the individual subject of problem gambling. Pour quoi? Et puis il faut lire des magazines et discuter les infos avec tes amis.

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Quel jour de malchance! Article English Abstract As gambling has become a ubiquitous feature of many neoliberal capitalist societies, the problem gambler has become a familiar cultural figure, invoked in regulation, popular jouejr and everyday life. I argue that, for settler-colonial states, gambling plays a role in maintaining tropes of cultural representation and securing legal and political power within an overarching system of white racial entitlement.

Ouais, ils ont du sens. Ou alors tu dois absolument avoir une chance de cocu, une chance insolente. Jamais dans ma vie, jamais.

Bref, je vise le 17 et le 17 sort. Tous sont morts. Quelle place pour les sceptiques?

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Contrairement aux autres sous-populations de joueurs, son comportement semble faire table rase de toutes sortes de connaissances du jeu. Quand j'y pense, je n'en reviens pas de la chance que j'ai eue.

I show how this figure becomes a metonym for dysfunctional consumption, is harnessed to racially targeted welfare reforms, and used to undermine the rights of Indigenous people, both as gamblers and as sovereign political and legal subjects. Pflieger-Maillard, Paris, Albin Michel.

Parfois je parie sur le cheval qui me plait le plus, ou dont le nom sonne bien, ou je regarde le jockey, ou encore la cote. Tous les mardis, les jeudis et les Martignoni les identifie chez les jo Citation Information Nicoll, Fiona.

JUNG, C. NEAL, M. Si tu joues deux chiffres, tu dois jouer aussi le total.

Non, tu dois savoir comment fonctionne le jeu. Au Totocalcio, tu dois deviner [ En fait, 16 et 18 font Mais je ne suis pas chanceux. Chaque fois que je joue, je frotte sur cette carte le ticket du Totocalcio.

Rituali e credenze tra incanto e disincanto, Torino, Stampatori.